Christians and dating questions

All of these topics will, Lord willing, be covered in future columns.It's simply impossible for me to address all of the fantastic individual questions and comments we've received, but know that we will do our very best to incorporate as many as possible into the columns themselves and the blog discussions that follow. Quite a few of you asked questions or made comments about my statement in Biblical Dating, an Introduction that "Biblical dating assumes NO physical intimacy" outside of marriage.Michael Lawrence and other able Boundless authors have written before about the wonderful gift of sex, so I won't belabor the point except to repeat that the Scripture passages on sex, taken together, make very clear that God instituted sex within marriage for purposes of procreation, pleasure, intimacy, holiness, and — ultimately — for his glory. 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another's sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.God instituted sex within marriage as part of his design of the family (Gen. If you have any doubts about God's intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest.

On the contrary, in the proper context, it is a kind and good gift of God.

So marriage is a unique relationship, and the good gift of sex is not only allowed but commanded within that relationship. More specifically, 1 Tim 5:1-2 reiterates the "family" metaphor among believers and instructs us about how we are to treat our fellow members of the body of Christ: This is a didactic (teaching) passage generally instructing us about how to relate to other "family members" among God's people. With the exception of husbands and wives, there is no sexual dimension to "familial" relationships.

Still, the overwhelming majority of believers will only share that relationship with one person in their entire lives. Also, look at that phrase about how younger women should be treated — absolute purity.

In Song of Songs, God has given us a holy and beautiful picture of a marital sexual relationship, and everyone seems to be having an excellent time.

Even there, however, God is clear that sex is uniquely for marriage: "Do not arouse or awaken love before it so desires (i.e., before it's appropriate — within marriage)." (Song 2:7) A blog comment or two emerging from the last column suggested a different interpretation of this verse and Song in general, but the orthodox interpretation of the book suggests both that an actual sexual relationship is part of what the narrative relays, and a context (at the time of the sexual part of the relationship) of marriage.

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